#14 March 1 - Baby Moses

The Birth of Moses

Exodus 2:1-10

Amram, an Israelite from the House of Levi, married Yocheved, also from the House of Levi. And Yocheved gave birth to a son. When she saw how good (tov) he was, she hid the baby for three months. When she could no longer hide him, she took a small basket made of reeds and placed the child in it. Then she set it afloat among the reeds along the banks of the Nile. Miriam, the baby's sister, watched from a distance to see what would happen to the child.

Pharaoh's daughter came down to bathe in the Nile. She saw the basket among the reeds and sent her slave girl to bring it to her. When she opened it, she found a baby boy, crying. She took pity on him and said, "This must be one of the Hebrew babies."

Then Miriam said to Pharaoh's daughter, "Should I go and fetch you a Hebrew woman to nurse the child?"

"Yes, go, " Pharaoh's daughter answered.

Miriam brought Yocheved, the baby's mother.

Pharaoh's daughter said to her, "Take this child, nurse him, and I will pay you."

So Yocheved took her own child and nursed him. And when he was old enough, she brought him to Pharaoh's daughter, who adopted him as her own son.

Pharaoh's daughter named him Moses, Moshe, because, she said, "I took him out - mee-shee-tee-hu - of the water."

~

With a partner or on a sheet of paper, answer the following questions:

• Just before this part of the story, the Pharaoh made all Hebrews work as his slaves and then made a law that all Hebrew baby boys born must be thrown into the Nile river. He did this because he was afraid that the Hebrew population would get so big that they would become more powerful than the Egyptians. Does Yocheved, a Hebrew woman, follow the Pharaoh's law? Explain your answer

• This is the moment in the Torah when we first meet Miriam, Moses’ older sister. Based on what she does in this story, how would describe Miriam?

• How is Moses saved?

• Why is the boy named Moses (Moshe)?

• In the future, when Moses is a man, God will call on him to lead the Hebrew slaves out of Egypt so they can be free. The final moment of their escape from Egypt and Pharaoh is when the Hebrews enter the Reed Sea and God causes the waters to split so they can walk through on dry land to safety. Can you see a connection between how Moses is saved as a baby and how the Hebrews are saved? Explain your answer in the comment box below on the blog.

Read the following commentary and answer the related questions:

"When she saw how good (tov) he was" - What does it mean, he was good? When Moses was born the entire house became filled with light. 

This comment comes from Rashi. He thinks it is obvious that all mothers see their newborn babies as good - so what he wants to know is what makes Moses so special? What does "good" mean here? Rashi notices that the same phrase "that he was good" is used to describe the light God creates on the first day of creation. "And God saw that the light was tov - good." So when this story says that Yocheved saw that Moses was good, Rashi thinks it means that he filled her home with light.

• How does this comment explain why Yocheved hid her baby?
• How does this comment explain why Moses is special?

What's Havdalah?

A Havdalah Primer for you and your family....

What's Havdalah?

On Saturday night there is a ceremony that ends Shabbat and begins the new week. We began Shabbat by lighting candles and blessing wine (or grape juice). And we end Shabbat when we put a candle out by dipping it in wine. The name of this ceremony is havdalah, which means to make a distinction. Havdalah marks the difference between Shabbat and the rest of the week. 

Why do you think making this distinction is so important?

How do we do Havdalah?

Like most Jewish ceremonies, the havdalah ritual is very simple. We recite (or sing) four blessings: over a cup of wine (or grape juice), over spices, over fire, and over the moment itself. As we recite each blessing we bring our attention to whatever we are blessing: we raise the wine cup, smell the spices, hold our fingers up to the light. After we have recited the final blessing, we take a sip of the wine and extinguish the havdalah candle in the wine. The hiss of the candle going out tells you Shabbat has ended and the week has begun. Often we celebrate this moment by singing songs about Elijah, a prophet who, we are told, will bring news of everlasting world peace. 

Why do you think the havdalah ceremony has us use all of our senses?

But what does it mean?

Havdalah asks us to make distinctions between what is holy (like Shabbat) and what is ordinary (like the weekdays). When we keep our eye out for distinctions like this, we actually pay better attention to what we are experiencing in life.

What is the difference between a holy thing and an ordinary thing?

Homework before Havdalah with FLP

Become a havdalah expert! Practice reciting each of the four blessings with your family:

The Blessing over Wine or Grape Juice

בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּֽפֶן.

Baruch atah, Adonai, Elohaynu melech ha’olam, boray pri hagafen.

Blessed are You, God, our Lord, King of the universe, Creator of the fruit of the vine.

The Blessing over Spices

בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, בּוֹרֵא מִינֵי בְשָׂמִים.

Baruch atah, Adonai, Elohaynu melech ha’olam, boray minay vesamim.

Blessed are You, God, our Lord, King of the universe, Creator of the different spices.

The Blessing over the Candle

בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, בּוֹרֵא מְאוֹרֵי הָאֵשׁ.

Baruch atah, Adonai, Elohaynu melech ha’olam, boray me’oray ha’aysh.

Blessed are You, God, our Lord, King of the universe, Creator of the fire’s lights.

The Blessing over Havdalah

בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמַּבְדִיל בֵּין קֹֽדֶשׁ לְחוֹל, בֵּין אוֹר לְחֹֽשֶׁךְ, בֵּין יִשְׂרָאֵל לָעַמִּים, בֵּין יוֹם הַשְּׁבִיעִי לְשֵֽׁשֶׁת יְמֵי הַמַּעֲשֶׂה. בָּרוּךְ אַתָּה יְיָ, הַמַּבְדִיל בֵּין קֹֽדֶשׁ לְחוֹל.

Baruch atah, Adonai, Elohaynu melech ha’olam, hamavdil bayn kodesh lechol bayn or lechoshech bayn Yisrael la’amim bayn yom hashevi’i leshayshet yemay hama’aseh. Baruch atah, Adonai, hamavdil bayn kodesh lechol.

Blessed are You, God, our Lord, King of the universe, who separates between the holy and the profane; between the light and dark; between Israel and the other nations; between the seventh day and the six days of the week. Blessed are You, God, who separates between the holy and the profane.

#13 February 22 - Joseph in Egypt

Joseph in Egypt

Adapted from Genesis 39:1-41:57

The caravan that had bought Joseph as a slave continued on its way. When it reached Egypt, the traders sold Joseph to the captain of the pharaoh’s guards, Potiphar.

Potiphar liked Joseph and made him the head of his household. At first his wife also liked Joseph but then she became angry when he wouldn’t let her boss him around the way she liked. So, she told lies about him and, before he knew it, Joseph was thrown into jail.

While in jail, he met two of the pharaoh’s servants, the wine server and the baker. One night the wine server and the baker each had a dream. They told Joseph their dreams.

“I dreamt that there was a vine with three branches,” said the wine server, “and it was growing grapes. Then I made the grapes into wine and poured it into the Pharaoh’s cup.”

“God has given me the ability to understand dreams,” Joseph told the wine server, “and I think I know what your dream means.” Joseph then told the wine server that in three days the king would give him back his job.

The baker liked that explanation! He was anxious to hear what good things Joseph would tell him. “I dreamt that I had three baskets of bread on my head,” he said. “Then a bird came and ate some bread right out of the basket.”

Joseph told him what the dream meant. “In three days Pharaoh will take you out of prison too but you will not go back to your job. Pharaoh will kill you.” Sure enough, three days later, Pharaoh gave his wine server back his job. But he did not forgive the baker for what he had done.

“Don’t forget to tell the king who told you what your dream meant,” Joseph reminded the wine server as he was leaving jail.

“I most certainly will,” the wine server assured him.

But of course, he completely forgot about Joseph.

~

Two years later, Pharaoh woke up in the middle of the night, very troubled. He called for all his advisors and magicians to come at once. “I have had two very disturbing dreams and I need someone to tell me what they mean,” Pharaoh announced.

But no one could explain to Pharaoh what his dreams meant. Suddenly, the wine server remembered the Hebrew, Joseph, who had explained his dream. “I know someone who can interpret your dream,” he told the king. “Only, he’s in jail right now.”

The king ordered his guards to bring Joseph to him.

When Joseph appeared, he told Pharaoh, “Your Excellency, please tell me your dreams. I will pray to my God to tell me what your dreams mean.” So Pharaoh told Joseph his dreams.

“I was standing at the edge of the river and I could see seven fat cows feeding on the grass. Suddenly, seven very scrawny sick cows appeared and ate up the fat ones. After they ate the fat cows, the scrawny cows looked just as skinny and sickly as before!”

“Then I woke up from my dream. But I fell asleep again and had another dream,” continued Pharaoh. “In this dream, I saw seven full ears of corn. And then seven dried out, thin ears of corn appeared, and swallowed up the full ones. After they ate the full ones, the thin ears of corn looked just as dried out as before!”

Pharaoh turned to Joseph. “I told these dreams to all of my advisors and magicians, and no one could explain them to me.”

“Both dreams mean the same thing,” Joseph told Pharaoh, “There will be seven years of plenty in Egypt. But then there will be seven years of famine, when nothing will grow.”

“What should we do?” asked the king.

“Pharaoh should find a wise man and set him over the land of Egypt,” Joseph advised. “This man will be in charge of storing food during the good years, so there will be enough left for the hard years.”

Pharaoh heard Joseph’s words and realized he was right. “We will not find a man who is wiser than you are,” Pharaoh said to Joseph. “You will be in charge of my house and you will be second only to me.” Pharaoh made Joseph his second in command of all Egypt. Soon after, Joseph married and had two sons, Menashe and Ephraim.

~

Steps for Completing this Torah Hangout:

1. Read the story above.
2. With a partner or on a sheet of paper, discuss the following questions:
1. How would you describe Joseph’s personality? Compare Joseph’s character in this story to his character when he was still at home with his father and brothers.
2. How does Joseph go from being a slave to being the Pharaoh’s second in command?
3. According to Joseph, how is he able to understand the meaning of dreams?
4. When we learned about Joseph as a young man still living with his father and brothers, we saw how Joseph’s telling his dreams made his brothers hate him. Now, interpreting dreams of the servants and of Pharaoh make people love him. What about his dreaming and dream-telling make people either love Joseph or hate him?
5. Now that you know what happens to Joseph in Egypt, do you think what his brothers did to him was a good thing? Why or why not?

#12 February 8 - Joseph the Dreamer

Joseph the Dreamer

Parashat VaYeishev - Genesis 37

Jacob settled where his fathers once stayed, in the land of Canaan. These are the generations of Jacob: Joseph, his son, when he was 17 years old, was a shepherd with his brothers; but he was a young boy. And Joseph would bring wicked reports about his brothers to their father Jacob. Israel loved Joseph more than all his sons since he had him when he was an old man and so he made him a fancy wool coat. His brothers saw that their father loved Joseph the best so they hated him; and they could not speak to them peacefully.

One time Joseph had a dream which he then told his brothers - and they hated him even more. He said to them: “Listen to my dream! We were all tying up bundles of wheat in the middle of the field when, all of a sudden, my bundle stood up and then your bundles gathered around and started bowing down to my bundle.” His brothers said to him: “Are you going to be king over us? Are you going to be in control of us?” And they hated Joseph even more - because of his dreams and because of the way he talked.

Joseph had another dream and told it to his brothers. He said, “Hey, I had another dream! In my dream the sun, moon and eleven stars were bowing down to me!” And he also told the dream to his father. His father scolded him, saying, “What is this dream?! Are we - I, your mother, and your brothers - supposed to bow down to you?” So his brothers were jealous of him but his father kept the matter in his mind.

One day Joseph’s brothers went to Shekhem to put their father’s sheep out to graze. And Israel said to Joseph: “Your brothers are taking the sheep to graze in Shechem, aren’t they? Come on, I am going to send you to them.” Joseph said, “Here I am!” And he said to him, “Go now, see how your brothers and the sheep are doing and then come back to tell me.” So he sent him from Hevron and Joseph arrived in Shechem. [Note: this is 60 miles away]

A man found Joseph wandering around in the field. The man asked, “What are you looking for?” He said, “I’m looking for my brothers. Can you please tell me where they are letting the sheep graze?” The man said, “They’ve moved on from here. I overheard them saying they would go to Dothan.” So Joseph went after his brothers and found them in Dothan. [Note: this is about a day’s hike away.]

His brothers saw Joseph from a distance. When he had not yet reached them, they decided to kill him. They said to each other, “Look, the dreamer is coming! Let’s kill him and throw him into a pit - and we will say that a wild beast ate him. Then we’ll see if his dreams come true!”

Reuben, the oldest son, heard what they said and rescued Joseph from their hands. He said, “We will not kill him. Do not shed any blood! Instead, throw him into this pit here in the wilderness - but do not hurt him!” He hoped to rescue Joseph and return him to his father.

And so when Joseph came to his brothers, they stripped off his special coat and took him and threw him into the pit. The pit was empty and had no water in it.

The brothers sat down to eat. They looked up and saw a group of Ishmaelites coming from Gilead; their camels were carrying spices and they were on their way to bring them down to sell in Egypt. Judah said to his brothers, “What’s the point of killing our brother and then covering up his blood? Let’s sell him to these Ishmaelites. We won’t hurt him because he is our brother, our own flesh.” His brothers agreed. Midianite en who were traders were passing by. They lifted Joseph out of the pit and sold Joseph to the Ishmaelites for 20 pieces of silver - and those men brought Joseph to Egypt.

Reuben went back to the pit and saw that Joseph was gone! He tore his clothes [a sign of mourning]. He went back to his brothers and said, “The boy is gone! Where can I go?” They took Joseph’s coat, slaughtered a baby lamb and dipped the coat in the lamb’s blood. They brought the coat to their father and said, “Is this your son’s coat?” He recognized it and said, “My son’s coat! A beast devoured him! Joseph must have been torn to bits!” Then Jacob tore his clothes; he mourned for his son for so many days. All of his children tried to make him feel better but he would not let himself feel better, saying, “I will go to my grave mourning my son.” Joseph’s father cried and cried for him.

At this point the Midianites had sold Joseph in Egypt, to Potiphar, one of Pharaoh’s officials in charge of the butchers.  

Steps For Completing this Torah Hangout

When appropriate, follow this level key:  All / 2nd-3rd graders / 4th-6th graders

1. Read the story above slowly and carefully. Watch this video.

2. Either on a sheet of paper or with a partner, discuss the following questions:

• Was it right for Jacob to favor Joseph? What could he have done differently as a father?
• Was it right for Joseph to tell his father and brothers his dreams? What could he have done differently as a son and brother?
• Was it right for Joseph’s brothers to hate him? What could they have done differently as sons and brothers?

3. Read the following commentaries and answer the related questions:

When the text says …. Rashi tells us it means …..

he was a young boy - He behaved childishly, fixing his hair and touching up his eyes so that he would appear handsome.

> According to this description, how would you describe Joseph’s personality? How does his personality affect the way you judge him, his brothers and his father?

His father scolded him - because he was bringing hatred upon himself.

> Why else might Jacob scold Joseph?

4. Share your response to one of the questions above on the blog.

#11 - February 1 - Jacob Wrestles

Jacob Wrestling

Parashat VaYishlah - Genesis 32:3-32

Background to our story:

Jacob has been living away from home, with his uncle Lavan in Haran, for 20 years. There he married Lavan's daughters Leah and Rachel after being tricked by Lavan to work seven years for each daughter. (While Jacob had once tricked his brother Esav and his father Isaac, now he has been tricked by his uncle.) Our story takes place on Jacob's journey home, after so many years of being away. Jacob is getting ready to face his brother Esav for the first time since he stole Esav’s birthright and blessing so he is feeling very nervous. Does Esav still hate him? Will he take revenge on Jacob for stealing his birthright and blessing?

~

Jacob sent messengers along ahead of his family to his brother Esav who was in the land of Seir, in the country of Edom. And he commanded them saying, "Say this to my lord, Esav: Your servant Jacob says this: 'I have stayed with Lavan until now and I have cows, donkeys, sheep, and servants. I have sent word to tell you so you will treat me well.'"

The messengers returned to Jacob, saying, "We came to your brother Esav and he is also coming to meet you, along with four hundred men." Then Jacob was very afraid and distressed. So he divided his group of people, along with the sheep, cows, and camels, into two separate groups. And he said, "If Esav's people come to one group and kill them, then the other group which is left can escape."

And Jacob said, "Oh God of my father Abraham and God of my father Isaac, the Lord who said to me, 'Return to your country and family and I will take care of you': I am unworthy of the least of all the kindness and wisdom You have given me, Your servant. For in crossing this river Jordan with my walking stick, I have since become two whole groups. I pray to You, save me from my brother Esav for I am afraid of him, that he might come and kill me and my family, mothers and children. You said 'I will take care of you and make your descendants as many as the sands of the sea, which cannot be counted.'"

So Jacob stayed there that night and took from what he had earned to give to Esav as a gift: 200 female goats, 20 male goats, 200 female sheep, 20 male sheep, 30 female camels with their baby camels, 40 cows, 10 bulls, 20 female donkeys, 10 baby donkeys. And he gave them to his servants and said, "Go on ahead of me and cross the river, making a space between each flock of animals." He told the lead servant, "When my brother Esav comes to meet you and asks you, saying, To whom do all if these animals belong? Then you will say, 'These belong to your servant, Jacob. They are a gift sent to you, my lord Esav. And Jacob is also on his way. These were his instructions to us. He hoped to appease you with these gifts and then to see you face to face, hoping you will accept him.'"

So the gift of animals went before Jacob. He himself stayed on the other side if the river that night. And in the middle of the night he got up, took his two wives and two maidservants and his eleven sons and passed over the river ford of Yabbok. He took them and sent them over the stream along with all his possessions. And Jacob was left all alone.

And there he wrestled with a man until dawn. And when the man could tell he could not win against him, he touched Jacob's thigh and pulled it out if joint as he wrestled with him. And the man said, "Let me go, for the day is breaking." -  And Jacob said, "I won't let you go until you bless me." - And the man said, "What's your name?" - "Jacob," he said. - And the man said, "You will no longer be called Jacob, but Israel (God-wrestler) because you have wrestled with God and with men and won." - And Jacob asked, "Please tell me your name." - And the man said, "Why do you want to know my name?" And he blessed him there at that moment. And Jacob called that place Peniel (facing God) for I have seen God face to face and I lived. And as he passed through that place the sun rose over him and he limped on his thigh.

~

Steps For Completing this Torah Hangout

1. Review last week’s story (Torah Hangout #10).

2. Read the story above slowly and carefully two times.

3. Either on a sheet of paper or with a partner, respond to the following questions:

• How does Jacob address his brother? What does he call himself and what does he call his brother? How does the way he speaks to Esav show that Jacob has changed?
• Name 3 specific things Jacob does to ensure that Esav will treat him and his family well.
• How does Jacob pray to God? What specific things does he say when he asks for God’s help?
• By then end of this story, do you think Esav should forgive Jacob for stealing his birthright and blessing? Why or why not?
• Who do you think the mysterious man is whom Jacob wrestles with? Explain your answer.
• Why does Jacob insist that the man bless him?

4. Read the following commentaries and answer the related questions:

1. Rashi quotes a midrash: “A man wrestled with him: Our teachers explained that this was the ministering angel of Esau.” The rabbis in the midrash believe that every nation has its own angelic “minister” who represents its interests before G‑d. It is Esau’s angel, then, who attempts to frustrate Jacob’s mission.... "I will not let you go unless you have blessed me." This means, ‘Acknowledge for me the blessings with which my father blessed me, which Esav is contesting.’
1. If the man wrestling with Jacob is Esav’s angel, how does that explain why Jacob insists that the man bless him?
2. The Zohar describes the battle between Jacob and the man as a symbol of the battle of every person has with his/her darker side.
1. If the man wrestling with Jacob represents his own dark side, try to give a real-life example of the battle between dark and light inside a person.

5. Share your response to one of the questions above (either 4.1 or 4.2) on the blog.